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Year 1, Lecture 16 of the Youth Occult Class (Special Class)

Given by the Master Beinsa Douno

On June 14, 1922, Wednesday





Secret prayer


Next time please write on the following topic: “Gemstones”.


Now, I am taking the word “disciple” in its narrow meaning. One is a disciple as long as he studies, as long as he attends school. Discipleship is a specific state of mind. In the occult sense of the word, one can be a disciple as long as he keeps contact or connection with the Master. If one breaks or loses this connection, he or she is not a disciple any more. One needs obedience and attention in order to maintain constant contact. A human being can only be obedient towards the Higher Essence, towards the Divine. Absolute obedience is required here. Lower levels of consciousness need to be obedient and attentive towards higher levels of consciousness. Therefore, the disciple should have absolute obedience towards his Master. This obedience should come out of his or her consciousness. Before the disciple goes to the Master, he or she should know him and be obedient towards Him; if the disciple doesn't know the Master, he or she should make an effort to know Him. The disciple should have the necessary feelings and abilities that will make it possible for him to know his Master.


The link between the Master and the disciple is not instantaneous – it did not take shape at a given moment nor is it temporary. It is eternal and has existed for thousands of years. The disciple should not become hesitant because of the failures he may experience at the very beginning of his discipleship. The world in which the Master lives and acts is absolute and does not accept any ignorance. The atmosphere in which the Master lives and acts is alive and whoever tries to enter it unprepared will subject himself to death. When I say that the disciple will be subjected to death, I have in mind the situation that a fish finds itself in when it is taken out of the water. When you take a fish out of the water and leave it on the ground, it will certainly die. The fish goes out of its natural environment and enters another one, which it cannot live in. Therefore, disciples should have obedience and attention towards their Master, so that they may gradually develop new feelings and abilities as a favourable foundation for the perception of the new ideas. So, if you go unprepared into the atmosphere of the Master, you will inevitably die. If you want to know why, look to the fish to see why it dies in the air. It has not adapted itself to the new conditions, as a result of which it suffocates. Observe how electricians work with electricity. They touch the wires very carefully to avoid an electric shock that may throw them on the ground in a second. Knowledge is required from those who work with electricity. Irrespective of who you are, if you don't understand the laws of electricity, it will throw you to the ground. And if you ask why, electricity will answer: “I like to have people around me who know more than me – I like learned people. I will kick out all those who know less than me, who are ignorant.”


Furthermore, you should know that human bodies conduct either electricity or magnetism. At the same time human organisms can also conduct the so called black electricity or black magnetism. Black electricity and black magnetism come from darkness. This indicates that there is white electricity and white magnetism too, which come from the white light. Take a magnet and hold it towards a needle: the magnet attracts the needle. Is the magnet itself the reason for this attraction? No, a certain force, a certain current is hidden in the magnet, which attracts metals. If this current or force disappears, the iron itself is worth nothing.


You should observe yourself too in order to see what currents flow and what forces act in your soul. If you play some instrument, if you play the piano, for example, you will be satisfied when all the keys give out precise and harmonious tones. But even if only a few keys do not generate the right tones, your playing will be disharmonious. Your first work will be to harmonize these keys in order to sound harmoniously. Therefore, if the slightest disharmony appears in your soul, you should harmonize the strings that sound incorrect. These tones, these strings have deviated from the common harmony, from the harmony of the whole. Your soul plays an instrument, consisting of three main octaves: the octave of the mind, the octave of the heart and the octave of the body. Each of these three octaves is also divided into three. So, your task is to see which of the octaves the deviation has occurred in.


I will give you the following exercise for controlling the will: take a pin and pierce some thick part of your body up to a depth of two or three milimetres. Try to do it and see how you feel. Monitor your reactions to see the hesitations of your will. You will be brave in the first moment: you will take the pin, ready to stick it somewhere in your arm. But when the pin touches your skin, you will lift it at once – you have decided not to stick it in. You will try again and again you will take it away. It is interesting to count the number of hesitations you will have until you finally decide to stick it in. With this experiment you will test the strength of your will and your ability to concentrate. The number of your hesitations is a mathematical value which indicates your organism's condition and the time required for its tuning. Children do a similar experiment. When they see a river, they want to jump over it. They look at the river, it seems deep to them, so they make a few steps back. They dash towards the river, then go back, dash again and step back again. Finally they get new courage, dash once more and say to themselves: “I will try a jump, come what may – fall in the river or reach the other bank.” Once they make a dash, they overcome the obstacle.


I am saying, there are many obstacles in your minds and in your hearts which you need to remove by all means. Thus you will tone the forces of your organism. This requires will, knowledge and strength. With the help of this new, positive knowledge you will transform and improve your character, so that you may easily overcome the difficulties that come your way.


So if you use your knowledge in the right way, your character will improve; if you use it in the wrong way, your character will deteriorate. In that case you will say: “I used to be nobler and better earlier in life.” Nobility is always nobility, diamonds are always diamonds; gold is always gold. Why? Once you have succeeded in the transformation of a low element into a high one, according to the existing laws, there is no force in the world that can alter the results. Only the person who has transformed a low element into gold can reverse the process. Now that you know this, try to introduce into your bodies, brains and hearts those high and sustainable forces, which Nature uses for the development of humans. Only these forces are able to tune and regulate the energies of your solar plexus. Your sympathetic nervous system should be in perfect condition too. It there are unpleasant, bitter feelings in your heart, try to eliminate them. They will have a bad influence on your liver and cause a certain disorder in it.


How many of you intend to complete the task that I gave you last time? I will also give you a formula to use while doing the task. The words you will pronounce will substitute the money that you used until now. You should say: “I am beginning to work with the Divine virtues that live inside me.” Use this formula every day, until you finish your task. It will act as a password for you. When you get up in the morning and undertake your task, pronounce this formula in your mind quietly, so that no one can hear you. When you refuse to use money for some time, you leave the weapon which you have used until today. Therefore you need to replace it with a new one. This formula will be your new weapon. Thus when you renounce money, you begin to work with the Divine virtues as keys for unlocking the human heart. You will gain your victories in this way. For the physical person money represents the same type of key: you will pay to this person or that person and you pave your way. You should be clever and witty like the worldly people, so that you may not miss any occasion for the application of the Divine virtues.


I will give you an example with a worker, who was an occultist and was following God's orders in a certain way. He was looking for a job, so he knocked at a door, but got rejected; he knocked at a second door – again it was a rejection. The story repeated itself the next day. Two or three days, even a week passed by in the very same way and with the same result – no job for him. Finally this person fell into despair: his wife and children were waiting for him at home, but he had earned nothing for them. However, while he was walking in the streets, he saw a little girl who fell on the ground and broke her leg. He ran to her immediately, took her into his arms and carried her to her home. The child told him her address and the name of her father, who was a famous factory owner. When the child was brought home, her father thanked the poor worker and gave him a job in his factory as a sign of gratitude. What does this indicate? The child of the factory owner was the last lucky chance for the worker to find a job. If he hadn't been cautious, he would have missed this chance. A disciple should be awake, because if he is not careful enough and neglects a small task, the disciple may miss a favourable opportunity. This chance was the last one for the worker to find a job, but the first of the favourable occasions for him. It was only through this incident that he could find a job, i.e. that he could realize his idea.


Many of you think that when they join the School, all paths for the implementation of their ideas will be open. They deceive themselves. Sometimes such great difficulties are created for the disciples that they get into a quandary, they don't know what to do. If they don't know the laws they will become discouraged and fall into despair over and over again. Their situation is similar to that of passengers traveling through seas and oceans; when they become sea-sick, they fall into despair and regret that they have taken the ship, but when they recover, their despair also disappears. I am saying to you too: do not regret that you have joined the School! Be brave and resolute, and go ahead! This is meant for those who are ready to follow the School. Those who are not ready may leave whenever they want to.


As disciples of an occult school, you should comply with the processes of Nature and not limit them. You may come to the processes of cleansing, growing or awakening of consciousness. You should pay attention to these processes and see what they generate in you. You should be self-possessed to endure anything that Nature might bring to you. For example, when Nature subjects you to the process of cleansing, you have very unpleasant feelings and as a reaction you want to fight with Her. You should know one thing: Nature does not stand any impurity. So She submits everyone who comes into contact with her to a thorough cleansing. When you come to such a process, you start philosophizing: “What does Nature intend to do with this?” Nature intends one thing – to purify you. What does a hungry person intend to do? He intends to find food and help himself. The difference between hungry people consists only in the images they hold in their minds: one wants just bread, another one wants bread and meat, a third one wants fried chicken and so on. The hungry differ among themselves only in their thoughts and wishes. If you watch someone who likes meat, you will notice a peculiar colour on his face.


A few years ago, I met a lady in the street  who was from high society and exceptionally beautiful. Her face was veiled, but her appearance was very pleasant. As she was walking down the street, she stopped in front of a butcher’s shop. Right away her face took on a specific expression, something unpleasant and disgusting appeared on it as her animal nature was awakened. She went into the butcher’s, bought something, and as she was coming out I saw on her face the previous mask, which produced a good and pleasant impression. However at the sight of the meat she couldn't master her lower nature. Having bought some meat, she had satisfied it and then her face regained its initial beautiful and pleasant look.


Therefore, the inner thoughts and feelings hidden in you can influence your image at any moment. And each thought, on its turn, is complex; it contains possibilities for compound processes that are also reflected on one’s face. For example, the thought of food causes a number of processes in the human organism. Especially if one is hungry, he may see different pictures in his mind. He imagines a nice soup made of turkey or chicken with rice, or with pasta. He may also imagine roasted pork, cooked with mustard or horse-radish, together with several glasses of six-year-old wine instead of water. All this exhilarates someone who is hungry. He walks, visualizing this and that and if he passes by an inn where his wishes could be fulfilled, he only sighs and continues his way as he has no money to pay.


Some years ago in Varna I met a secondary school teacher who had been fired. He was walking with me and philosophizing on various issues. At some point we passed by a small inn where steaks, spits of meat and grilled rissoles were being prepared for lunch. When the unemployed teacher smelled this, he said: “This is what happiness in life is about – having money in your pocket and being able to enter the inn and taste these things whenever you wish to. Now I am passing by, but I can't enter and take a grilled rissole.” I am saying: the whole philosophy of this teacher came to nothing because of these grilled rissoles. All he had said broke to pieces at the smell of the grilled rissoles. After that I told him: “Your unhappiness now is a stroke of luck for me. If I find myself in this inn, I will feel unhappy.”


Why did this teacher lose his philosophy at the sight of a grilled rissole? This indicates that the old habits of a person can emerge again; they are alive, not dead. You meet an occult disciple who is known to have reached a high level of personal development. He speaks about abstention and about achievements, but when he passes by an inn or a coffee-house, at once his wish to eat some meat or to drink a cup of coffee, to smoke a cigarette and to play cards, awakens in him. These are the old habits which re-emerge in one’s mind as a temptation. One should be cautious so that he may get over the old images of the past and clear them off. It is enough to put someone in certain conditions and the old images will reappear in his mind.


How is it possible that an occult disciple could encounter such contradictions? I will answer this question with the following example: take a caterpillar that has just been transformed into a butterfly but has forgotten to throw away its old thinking of a caterpillar, so it lives simultaneously in both states. When it is in the state of a caterpillar, it looks for leaves and comes to a contradiction – it cannot eat leaves. Then it comes to its senses, returns to its second state of a butterfly and starts flying from flower to flower, sucking from their sweet nectar. It doesn't need leaves since it has a proboscis. Similarly, an occult disciple could be hampered by his old life. He could wish to return to the past and he may fall into temptation. The past means a return to the old forms. If you come to the past, say to yourself: “I don't need it. I have already passed through these states; now I am looking for the new conditions.”


Imagine that being a disciple of the School, you are put through the test not to lie. You carry this weakness of lying from your past. First you used white lies, then black lies. In this way, gradually and imperceptibly to yourself, you got used to lying. You have a very strict master now. When you make a mistake, you hesitate: should you tell him the truth, or should you lie. After an inner struggle about what to do, you decide to lie, to hide your mistake, so that you may keep your job. In this respect you may find yourself in the position of a servant who once told his master the truth, but was punished. In certain circumstances he was forced to tell his master the truth, but the latter got cross and punished him without any understanding. Then the servant told him: “Master, you make me feel confused! I have lied to you several times, but you have never punished me. Today I told you the truth for the first time and you punished me. I am wondering why you punished me – for the truth I told you or for the fact that I had always lied to you previously.”


I am saying, the same may happen to you too. If you tell the truth once, you will be punished. This punishment comes from the Invisible world. You don't get punished because you have told the truth, but because you haven't spoken the Truth previously. This doesn't mean that you should expect to be punished each time you tell the Truth. The opposite may also happen: if you have always told the Truth and you told a lie only once, you will be rewarded not for the lie, but for the Truth that you have served by that time. The punishments and the rewards which the Invisible world lays on humans are very specific. For example, material enrichment is a sort of punishment given by the Invisible world. Indeed, when someone becomes rich, he begins to gradually lose his inner peace and calmness. It doesn't mean that you shouldn't be rich. One should be rich but at the same time possess a strong and resistant character.


A disciple should have a broad outlook on life; he shouldn't think that all things in existence are meant just for him. For example, when you walk by a garden with fruit trees, irrespective of how much you want to take some fruit, you don't have the right to do it if the master is not there. However everything belongs to God, doesn't it? Everything belongs to God, not to us. If you were meant to taste from the fruit, the master would have been there and he himself would have offered you some fruit.


Some years ago, we were traveling with a friend from Varna to Burgas. I was walking on foot and he was riding a bicycle slowly. At some point it started to pour down with rain. We reached the Kamchia River somehow, but it overflowed due to the rain over a distance of several kilometres. My friend started carrying the bicycle on his back. But how could we continue further? We had to take our shoes off and walked into the water up to our knees. At that time we saw an inn nearby and stopped there for a while. The inn-keeper told us: “See, a cart driver is coming from over there, his horse is very strong and his cart is solid, but he is a headstrong man, he has not done a favour to anyone up to now, he will not agree to carry you in his cart.” – “We’ll try.” I went to the cart driver and told him: “My friend, will you help us? As you can see, our journey needs to continue across the river, but the water has risen a lot; we can cross the river, but we cannot carry the bicycle. Would you please take the bicycle in your cart and we will walk on foot.” – “I will help you with pleasure. Put the bicycle into the cart. But you may also get in the cart, I will easily carry you across the river.”


I am saying, whoever is ready to take the bicycle into his cart will also take people. Whoever is not ready to take the bicycle, will not want to take people either. You should take the following into consideration: when one works with the Divine laws, one will see that there are absolutely no exceptions from them. Act according to these laws and don't worry about anything. We had decided to cross the river at any cost, we couldn't go back. We didn't rely on external help either, we were ready to carry the bicycle by ourselves. The Invisible world saw our readiness to help ourselves and the cart came. Then even the bad man became good and helpful. You should rely on yourselves. If a cart comes, it will be a privilege for you. If a cart doesn't come, you should go ahead. You may walk into deep water, but there is no way back.


As disciples of this Great School, you should do many experiments in order to temper your character. However no one should know about them; no one should even suspect what you intend to do. Your experiments and actions should be natural, without any eccentricity. In this respect, Englishmen are free: they walk barefoot in snow early in the morning or in May, and no one pays attention to this. If such things happened in Bulgaria, people would criticize them and label them as eccentric. Therefore, it is better to do each exercise without bothering other people. The important thing is that each exercise has the purpose to temper you, to bring you out of the trivial order of things. For this purpose, the occult school offers to the disciples completely new methods for work which are expressed in beautiful and pleasant forms.


Great sincerity is required of the disciple in order for him to succeed in his work. One should be sincere to oneself – never hide one’s mistakes, never exaggerate or diminish them. If one has made a slip, he could forgive himself for it, but should not find an excuse. Self-forgiveness means a conscious attitude to the slip. One forgives oneself but with the awareness that he should not repeat the mistake. Finding excuses for yourself - that the conditions were bad, that your karma was such – is not allowed. An error is an error, it doesn't need any excuses. You should state it as a fact and look for a method for its rectification. In some time, when you grow up and your mind gets visited by brighter and higher thoughts, then you will consider the problems from another point of view.


Next time please write on the following topic: “The most powerful virtue of the disciple”. Everyone should reflect on this topic and write about a disciple's virtue that he considers most powerful. Some people compare virtues to gemstones. So, in the same way that you describe the properties of gemstones, you should describe the distinctive characteristics of virtues. We describe the properties and characteristics of all simple and compound chemical substances in the same way. For example, a specific property of water is its mobility or instability. Water is unstable, so that we might be stable. When we say that water is unstable, this means that it adapts to all conditions, good or bad. Another property of water is its dissolving ability – it is a good solvent. It cleans and washes bodies, due to its dissolving ability. At the same time, water has a cooling property. Everyone has experienced its cooling action in warm and hot days. Even uneducated people know these several properties of water. Ask a shepherd what water is – he will tell you immediately. Then come the other characteristics of water, known by scientists only, i.e. water is a compound substance, consisting of two volumes of hydrogen and one volume of oxygen. Water has other properties also, but understanding these properties requires more in-depth knowledge.


In the same way we can describe the properties of light, for example. Light has the ability to illuminate adjacent objects. It lightens the Path of humans. Water makes life easier. There is no life without water. When people want to establish a settlement, they look for a place rich in water. Sometimes there are torrents that may carry off houses, animals and people, but nevertheless water is a valuable asset, a carrier of Life.


As disciples you should think properly, so you can write good essays about gemstones. You should bring to mind several gemstones that you know better and describe their characteristics. Write in general terms, but underline the reason why they are called gemstones. Then write the reason why some precious stones have a higher price than others. Precious stones educate us, that is why everyone wants to have them. They contain fine energy in a condensed, i.e. compressed state. Sometimes they may lose their brightness and strength, but then they recover them again. People are often the cause for such a loss. Precious stones lose their brightness because of some people and get it back owing to others. Since you know some of the properties of gemstones, think if it is possible for a person to be a precious stone. What precious stone would you like to be? Someone wants to be a diamond, another one – a ruby, someone else – a sapphire and so on. Think well on the topic and write as briefly as possible.


You would say: “What connection do precious stones have with us?” You should know one thing: each thought and each feeling – the object of your reflection - exercises a certain influence on you. Thus you connect with it. This is true from an occult point of view. Each topic or issue you reflect on exercises a certain influence on you and is useful to you to the extent that you have succeeded in making a connection with it. It exercises a certain influence on your development. For example, when you reflect on the most powerful virtue of the disciple, even if you could not attain it, you will benefit a lot. What will be the benefit? Making a connection with virtues. Someone will write that the strongest virtue of a disciple is Love, another one will mention Faith, a third one – Mercy, a fourth one – his learning ability and so on. When you think about a specific virtue, you connect with it, even without suspecting it. This is namely the benefit of doing these writing tasks which are given to you in class. All virtues are equally significant and powerful but for a given period of time a certain virtue exercises the greatest influence over the character of a particular disciple. The main virtue of a soldier going to the battlefield is courage; for those who look after patients it is mercy; for disciples it is obedience; for workers – diligence, for servants – wit and resourcefulness. This trait is especially necessary for a servant who has a bad master. He should be sufficiently witty and resourceful to be able to foresee the wishes of his master early enough. The servant should know his master in order to be able to behave in the most appropriate way.


Some days ago I happened to observe the conduct of a little dog. It was very intelligent and witty. Its masters threw a bone for the dog to gnaw at. At that time a big dog came from the neighbouring yard and rushed to the bone. Right away the little dog abandoned the bone to the big dog, walking around quietly, satisfied that it had given up the bone. If the little dog had not reckoned that in this case it would be better to give up the bone, there would have been a great fight between the two dogs and the little one would have suffered. A bad man or a bad master is like the big dog. If you come into a relationship that leads to struggle, you’d better give up your bone, let him gnaw at it. This bone could be a job or an article – give it up, so that you may not suffer. A bad man disposes with physical power. Since he is strong physically, he is ready to do everything. In this case taking a step back is common sense. This is not fear, it’s a saving of time and energy.


Those who want to be in class should maintain harmonious relationships with each other. Remember that everyone who disrupts the harmony harms himself and the others too. Whatever harm you cause to others, it will come back and will first be reflected in your consciousness. Each wrong thought, feeling or action represents a bad, ugly image which is imprinted first in the consciousness of the person who has sent it or created it. Therefore, evil is cast out in disharmonious and irregular forms or images. Good is expressed in harmonious and regular images. Humans create both kinds of images. You see two pear trees in a garden: you taste a pear from the first tree – it is sweet, and you taste a pear from the second tree – it is bitter. Why is it bitter? Bitterness shows its egoistic character. That tree gave bitter fruit, so that no one could use it. Thus the tree wants to show that it doesn't give its fruit to anyone. There are bitter cucumbers too. However clever people are able to use bitter fruit towards some purpose too.


It is important for disciples to know the following: each of their actions gets chronicled. Each disciple is followed by detectives from the two lodges who note everything: the first chronicles the good thoughts, feelings and actions of the disciple, whereas the second one notes the bad ones. Both will use your deeds at the right time and place. While noting your bad deeds, the dark detectives study your character, in order to attract you to their side in the easiest way which is also most imperceptible to you. Both lodges want to attract you to their side, this is why they try to convince you that the path they offer to you is the right and proper one. The best path for the disciple is the path which releases his soul from those links that have hampered him from the past all the way to the present.


In your free time I would like each of you to summarize the main ideas in this lecture and to draw out for yourself those important, basic conclusions, which you have best understood and which you will be able to use.


When I say that obedience is required of the disciples, I mean obedience in the smallest extent. I want you to use only one hour out of the twenty four hours of the day for obedience – half an hour during the day, when you are awake, and half an hour at night, when you are in the Astral world during your sleep. However in these 30 minutes you should be absolutely obedient. This would be the basic measure for your obedience. So you will be obedient for half an hour or thirty minutes during the day, all the while reflecting on obedience. These thirty minutes could be divided into parts: ten minutes in the morning, ten minutes at lunch time and ten minutes in the evening. After that – ten minutes before you go to bed, ten minutes when you wake up during the night and ten minutes before getting up – one hour in total.


If you wake up in a cheerful and happy mood, this shows that you were obedient. If you wake up tired and depressed, this shows that you were not obedient, you were not at school but somewhere outside. Such instants should not discourage you. One goes through all the phases of the flour until it becomes bread. Flour is light. If you leave it outside, even the slightest wind could blow it away. You take some warm water, put the flour in it and make a mess. You put more flour until the mess becomes denser and denser, ready for processing. You collect the flour from here and there and begin to knead this mess. It becomes elastic, easily worked up and you say that the dough is already well done. Then you shape it into bread and put it in the oven. Therefore, the human being is flour in the beginning, later it turns into mess, after that – into dough and finally it becomes bread. So you should know that if you are flour, you have just come from the mill; if you are mess, you are still in the kneading-troughs; if you are dough, you are still being worked up; once you become bread, you are taken to the oven and you are joyful that you can serve humanity.


These are situations or states that a human goes through in his life. They will lead you to new images, new ideas and thoughts, which will bring you an impulse and an incentive for work. You will replace the old solutions, the old ideas with new ones which will make you young. It has been written in the Scriptures: “Those who wait for God will recover their strength. Those who seek the Path of Wisdom, will improve their way.” Bringing out something good out of good people doesn't require great skill, but bringing something good out of bad people is an art. Now that you know this, do not be discouraged, but work upon yourself bravely and resolutely.


You should complete the tasks given to you without doubt or hesitation. Even the slightest doubt is an obstacle. It is enough to just think that you can do without this task and you will hamper yourselves. If you are given a task, it should be accomplished without any contemplation. When you fulfill the task and observe the result you get from it, then you can contemplate as much as you want. Whoever wants to be a disciple should first of all apply their mindful will. Why? Such is the law of the Divine world. In that world first you act, then you think. In the human world it is just the opposite – first you should think, then act. According to intuition, which is a law of the Divine world, when you feel, when you perceive something from the High world, you should act right away and then think of the consequences. Therefore, if you are in the Divine world, you will first act and then think; if you are in the human world, you will first think and then act. As you can see, these two methods are diametrically opposed to each other.


This is why when I say that disciples should not think, I have the Divine world in mind. If you are in the Divine world, you will first act and then think; when you come down into the human world, you will first think and then act. Why? When we act, God thinks; when we think, God acts. What does an engineer do? First he thinks over the design of the house, taking a number of things into consideration – finances, materials, location – then he makes a plan and after that he will already apply it in practice and act in accordance with it. So if you say that you think first, you are in the human world. When you say that you act first, you are in the Divine world. You can guess which world you are in by the method you apply. If you interchange the methods, you will make a mistake. If you enter into the Divine world and think before acting, you will make a mistake. If you enter into the human world and act before thinking, you will make a mistake again. The methods of these two worlds are completely different. They are strictly determined, therefore interchanging them is impossible.


So you should think and act, and you should act and think.


Secret prayer



Edited by Viktoriya

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