1918_08_25 The hidden yeast (Elena)

[Ani]

Готов превод Скритият квас - 25.8.1918-НБ-194 / .: 25.8.1918-НБ-194

TITLE: The hidden yeast

He told them another parable: "“The kingdom of heaven is like yeast.."

From Mathew 13:33

"“The kingdom of heaven is like yeast". This verse represents the base of the human life, especially for those, who want to enter the Heaven's Kingdom. If you want to understand the inner meaning of this verse, you'll have to work at least as much as the house lady, who cooks every day. How many times does she cut the onion, chops it, her eyes get in tears, but she keeps on with her job. She knows that when she cuts and chops the onion, eventually she'll get something out of it. She takes care for her man, her children, she wants to feed them and to satisfy them. No matter what disadvantages the house lady has, no matter what people are talking about her, she has an idea about what she wants to achieve. If those, who listen to the God's Word don't have the patience and the perseverance of the house lady, they stay underneath her. Watch her, how carefully she controls the frying of the onion, how she listens to the sound of it. By the sound that she hears during the frying, she recognizes if the onion is ready or not. Do you know too when your onion is ready or you resemble those weighty ladies, who leave all the household to their servants and they only order and eat what's ready. They don't think too much. Once they have given up from frying the onion, from the cooking, they stand against their own thoughts themselves, by not giving them a chance to evolve. The fire, the casserole, the frying pan, the onion represent subjects of the thought. A house lady, who knows how to cook, who understands the content and the meaning of the foods, she knows how to harmonize them. She also knows what thoughts are entering her mind - her inner frying pan; she knows how to combine them.

From the Divine's perspective the human brain is nothing else, but a frying pan, in which the human's thoughts are being cooked, so that something valuable gets out of them, something that can satisfy both the man and his close ones. One day God will say to the servant, like the weighty lady: "Did you cook the meal? Bring it, so that I taste it." If the servant has cooked it well, she'll get a prize, if she hasn't - she'll be punished. You are cooking at the moment, but you are getting annoyed. If the house lady makes the cooking meaningful, she'll make all her life meaningful. Every thought, every feeling and every action will be valuable objects for her to study.

Many get the frying onion as something unimportant. What would you say about the wrinkled face of the old woman or the old man? Are their faces unimportant too? Whoever knows how to read, he'll find something valuable in the wrinkled face of the old woman and the old man. The story of the whole generation is written on the wrinkled face. The learned house lady also knows how to read the story of the fried onion through it, when it was created and so on. When she fries the onion, she reads, she thinks about different matters. The man can't penetrate in the deeper sense of the earthy Life without the basic philosophy of Life. If he doesn't understand the earthy life, how shall he understand the heaven's one? If the people don't understand the relations towards the man and the woman, toward the brother and the sister, towards their parents and the society and toward the humankind, how shall they understand what the relations towards the conscious and higher Beings and toward God should be? If you don't know how to serve your earthy father, how will you serve your Heavenly one? Your Heavenly Father requires from all the mankind greater actions, greater sacrifices than the ones that the earthy father requires.

At the same time there are religious people, who are talking about God, but they imagine Him as an ordinary man, from Whom they can require anything that they want. They think that whatever their earthy father is, the same is the Heavenly one. When they talk about the hereafter they imagine it the same as the earthy world. They think that there are fruity gardens with tasty, high quality fruits, music, songs and joy. When they reach the hereafter, they'll eat and they'll drink, they'll celebrate - in a word, they'll enjoy life. Even when they are still on earth they want to escape the sufferings and difficulties, they want to live in a paradise. This is not possible. The earth is a school and whoever studies, he passes through great difficulties.

What do the difficulties present? Great lessons. It is not important from whom you'll receive these lessons: you can receive them from your husband or wife, from your brother or sister, from your mother or father, from the daughter or the son; you can receive them from the society, from your nation and so on. The important thing is to study the lesson, to understand its meaning and to apply it in your life. All the objects that surround you are shadows of the reality. If you don't understand their meaning and the meaning of the shadows, you won't understand the reality itself. You have to see the things correctly, so that you understand them. How will you watch and understand? As a human being. If you watch the world with the mind of the fish, you'll understand it as a fish; if you watch the world with the mind of a bird, you'll understand it as a bird; if you watch the world with the mind of the mammal, you'll understand it like it. How should you watch the world: like the fish, like the bird, like the mammal or the human? The understanding of the fish, the bird, the mammal is not real. The man also doesn't understand the Life in its absolute, real meaning. Only the one who has passed through the great School of the Earth understands Life correctly.

Christ says: “The kingdom of heaven is like yeast that a woman took and hid in three measures of flour.” You'll say that the words yeast, flour, woman, kneading are ordinary ones. Every day the woman gets yeast and flour and kneads them. That's correct, you are masters in everything. You know how the yeast is being done; the bread too; you know how to grind the wheat. But it is important what meaning Christ puts in these words: "The kingdom of heaven is like yeast". The yeast, the flour, the pot represent the physical world which gets gradually organized. With its organization it creates the human body, for which we need several elements: yeast, water, flour, pot and a woman to connect them. From this perspective the woman, the mother can be compared to the pot; the wheat, the flour is this magical matter, that forms the human body; the yeast is the place, in which the conditions of Life manifest. There are two types of yeast: for bread and for alcohol; not only in the physical world, but also in the Mental and the Sensorial world. The yeast always creates two opposite reactions. The bread yeast creates the bread that all the living beings need. Whoever eats it, he evolves properly. The alcoholic yeast creates the alcoholic drinks, that dizzle the man and reflect his nervous system. Many illnesses are caused due to different types of yeast.

It was found out that during the creation of the human body two types of yeast fungi take place: the ones are semi-organized and the others are organized or alive. Actually the living organisms take the active participation in this process and they constantly multiply. The yeast from which the flour is done or the matter of the human body, it is the place where the microbes are developing in favorable conditions and they either create some merging or they are decomposing. So, the processes of the merging and decomposing in the body are nothing else but rising of the yeast of the living matter. When the processes in the body cause growing, reproduction, blossoming and maturation, we say that the man is living; when the processes cause decomposition, destruction and disintegration we say that the man is dying. During the kneading of the bread with yeast, the living ferments are multiplying and living by releasing unnecessary substances. Therefore Moses has forbidden the Jewish people to knead a fermented bread. So that the feelings and the thoughts of the people don't get spoiled, they have to keep themselves away from the yeast that doesn't release unnecessary substances. This explains why some thoughts and feelings are killing the man.

You meet a maiden, who is fermented with a loving feeling. Firstly she is joyful, enthusiastic, well-disposed. In a year or two she looses this disposition, she gets disgusted from this feeling. What is the reason for her condition? The yeast. She was fermented with a brewer's yeast, from which the unnecessary sludges remain. If they remain in the body, they have a negative effect. Once the beer is made from the same yeast, after the fermentation of the mash, all the sludges are being removed. If the sludges remain the beer gets spoiled. Therefore, if the brewer's and alcoholic ferments get in the body of the young maiden and start multiplying, they take her life energy away; she gradually starts loosing her disposition, she gets discouraged, she gets desperate and she sees that she became a victim of a false feeling.

There are yeast fungi with different origin, both in man's ordinary life and in the religious one. You hear people say about someone that he preaches well, he lifts the people's conscious. They say about another one that he misleads the people. When is a preach misleading? When it destroys homes, families, societies and nations. On the other hand, every preach that has the Love, the Wisdom and the Truth as a base does not mislead. This preach is based on the laws, that God has settled as a base of the Genesis. Everything in the world can change, but the God's laws - never. Those who lie and mislead the others, who get happy from the other people's misfortune, they make evil firstly to themselves. Once you know this, don't get scared that the people can mislead you. You have fallen in the mud - so what. I'll give you a rope, you'll grab it tight and you won't move. You'll be calm and silent. You shouldn't be embarrassed that you are dirty and covered with mud. The new teaching is a pure spring water. I'll put you in this water and I'll keep you in it until you get clean. All the men, the women and the children should pass through this water to get clean. In this case who can say that he was misled from the ideas of the New teaching?

"(She) hid the yeast in three measures of flour". The flour, that Christ talks about is the matter, from which the human body is being created. This happens in the mother's womb. Therefore if a maiden says that she can become a mother, she doesn't understand the laws. First of all she has to purify herself and to sift well the flour, that she will be working with and only then she can step toward the maternity.

It depends on the pure and the impure matter that the mother has, what kind of child she will give birth to - a saint or a criminal. You'll say that the Divine is invested only in the good children. This is not correct. The process of the conception and creation of the child doesn't hold the Divine yet - this is a grosser process. The Divine in the human comes afterwards, after the birth of the child, when it identifies itself as a matter and Spirit. Until it is only a matter there is nothing sublime in it.

It is said in the verse that the woman has hid the yeast in three measures of flour. This shows us that the kneading is made in the three worlds: the physical one, the Spiritual one and the Divine one. If the kneading is made properly in the physical world, it will be done properly in the other two worlds too; if the kneading wasn't made properly on earth, it won't be properly made in the other two worlds neither. Therefore, the growing and the blossoming of the plants depends on the the soil in which they were planted. The good home reflects favorably to the health and the disposition of the man. Every physical worry, every doubt and hesitation are reflecting as well to the disposition of the soul. The doubt, the suspicion, the disbelief are due to the presence of the brewer's yeast in the man. The Love, the kindness, the Belief are other types of yeast ferments, that we all call with the common name bread yeast. The people are also searching for the Love, but they don't know where to find it. It is enough that you get the yeast of Love, to find the Love itself. Put the yeast of Love in your flour and expect for a result. Some people put the yeast of the hatred in their flour and then they expect Love - this is not possible. If you knead the yeast of Love in three measures of flour, hide it carefully, so that no one comes from outside and puts in it ferments from another yeast. Strive for the yeast fungi of the living bread, that are present in the wheat grain.

The contemporary people are passing through great difficulties and sufferings, because they have lost the proper path and they became ones of two yeasts. Firstly God has created us from one yeast. Do you want to go back to the proper path, to live well and to be from one yeast. This is what the real philosophy of Life is about. If, from one side the man loves, but from another side he hates, this person is made from two yeasts. The result from this life would be acidification or decomposition. If your heart loves, but your mind doubts, you are from two yeasts. This shows that the mind is kneaded from one thought or one desire, and the heart - from a different one.

"A woman took and hid". Christ uses the word woman not in the sense that the ordinary people understand. The word woman in Bulgarian is being written with four letters. The first letter is "j" ("ж"), it is made from two half-circles, that are connected with two diameters, perpendicular to one another. The half-circles represent the two worlds - the Spiritual and the Divine one, connected between them with the help of the two diameters, that are nothing else, but the Divine woman or a virgin, who descends from above. She comes to the earth to teach the people how to knead bread. She wears the necessary elements of Life. It is said in the Bible that the Spirit must descend on top of the man, to enlighten him and to teach him to everything. According to Christ, the Spirit is nothing else, but the conscious lady, who knows how to knead. She is connected to the God's Love. When she get's in the man's home and finds some flour, she puts it in the pot and kneads it. The wheat if turning into flour through sufferings or through the mill of life. The mill, together with the milestone, set the matter for the creation of the future human bodies. As the man will resurrected through his body, therefore it is getting prepared in the Divine mill of the sufferings. In this sense the words mill and suffering are synonyms. When you suffer, don't cry, but tell yourselves: "Today my mill is grinding flour."

Why do the sufferings come? So that there is flour for the bread. When the conscious woman descends to your home, she'll search for flour, yeast and a pot to make you a bread. When she prepares the yeast for the bread, she puts some water in it. What is the water? It symbolizes the Life on earth. So, the sufferings prepare the material for the kneading; the yeast is the Divine seed and the water - the condition for its germination and growth. Every man should be kneaded this way, so that he becomes a Christian in the complete sense of this word. Whoever doesn't have a mill to grind his flour, he can't knead the bread. To have bread, firstly you should have wheat. The wheat represents the Divine soul, for which only a few have an idea. The outer garment of the Divine soul is the conscious woman, who kneads the bread.

The people want to know if they will be saved, if they will resurrect. Whoever has a mill, flour, yeast, a pot and water, he'll resurrect; if you don't have these elements, you can't resurrect - you are a lazy man. What should you do to resurrect? You should turn to God with a plea to help you, so that your mill starts grinding. Whoever doesn't understand the meaning of the suffering, he's praying that his mill stops grinding flour. Let your mill grind too. This is a great good for the human soul. All the mills have to grind flour to prepare material for your future bodies. Don't leave your mill, so that it doesn't get dusty, so that it doesn't get mice and rats in it.

Once upon a time, in the Christian age, there was a big and rich monastery. The chief abbot loved eating too much and therefore he often ate and drank with the monks, forgetting his obligations towards God and the monastery. Day after day the monastery was getting left, the icons and the books drowned in dust, the cobwebs were covering the rooms - the monastery started looking empty and abandoned. One day the king of this country decided to visit the monastery, to see how the monks are serving to God. He met the abbot, who made him a tour around, they passed through all the monastery buildings and rooms, the church, the library, the dwellings of the monks. The king felt extremely surprised from the dirt and the bad outlook of the monastery. He didn't tell anything neither to the abbot, nor to the monks, he didn't make any remark or scolding, but he said that he wants to visit the monastery again in a year. Afterwards he turned toward the abbot and said: "I'll ask you three questions and I want your answers in a year." The questions were the following ones: How much do I cost? For how many hours can I go around the world? What do I think about you in this very moment? After that the king left toward the capital.

The king left, but from this very moment the life of the abbot has changed. He started thinking deeply about the given task and he was saying to himself: "If I give a correct answer of the three questions I'll be rewarded; if I can't answer, then a punishment will be waiting for me." Now that he was thinking deeply about the answers of the task, he was often forgetting to eat and drink and therefore he became so slim that it was hard to recognize him. All the monks were asking among each other: "What happened to our abbot, so that he lost so much weight? What is torturing him?" One day the cook of the monastery asked him what is torturing him, what is the thought that doesn't give him a rest. The abbot answered:

- Even if I tell you, you won't be able to help me.

- How do you know? I believe I'll help you.

- If it is so, then I'll tell you.

The cook listened carefully to the abbot and eventually he answered:

- I can help you, but with the condition that we'll switch our positions: you take over my service and I'll take over yours.

Both of them immediately started with their new roles: the abbot has put the clothes of the old cook and covered his face with some dust, so that the monks don't recognize him and started cooking. The cook from his side, in his role of abbot immediately gave an order that the whole monastery gets well cleaned and that everyone does his service properly. During the time of his abbotship he was following closely the order and the services in the monastery. In a year the king came again to the monastery and felt extremely surprised form the order and the cleanliness. After that he turned toward the abbot and asked him:

- Are you ready to answer the three questions I asked you?

- I'm ready. You're asking me how much you cost.

- You cost twenty nine silver coins. If Christ, the greatest king costs thirty silver coins, you cost one less than Him. To the question how fast you can go around the World, I answer: if you move with the speed of light, you'll go around the world in twenty four hours; if you move slower, you'll go around it for more than twenty four hours. To the third question, what you're thinking about me in this very moment I'm answering: in this very moment you think that you are talking to the abbot that you know from a year ago. Actually I'm another one.

So, you won't solve the three great questions in Live if you don't put your abbot to the place of the cook. Your abbot ate and drank up to now, but he hasn't thought about anything. From now on you'll put him in the kitchen where he will be useful to the others too.

"The yeast that a woman took and hid in three measures of flour until it worked all through the dough.'" Put the Divine yeast too in the mind, in the heart and in your will, so that it works all through the dough and you become new people. You'll say that you want to go directly to God. You'll achieve this too, but only after you purify yourselves. What do the doctors do when they have an important surgery in front of them? Firstly they wash their hands with pure water, then - with some disinfectant and in the end they put clean, rubber gloves. The Body is a God's temple. An unclean person is not allowed there. What will happen with the ill one, if a person unclean by mind and heart operates him? He'll definitely be infected. From the pure, pure gets out, from the noble - noble. Once you know this, be careful toward one another, so that you don't hurt each other.

Your pot should be clean and new, so that you make the kneading properly, and your flour and yeast should be fresh. You should check several times per day the condition of your yeast. If your disposition improves, the yeast will improve as well. Check your thoughts and your feelings, so that you know if they are ascending or descending. Through them you will recognize the yeast, with which you've made them. Make this observation also on the yeast of your close ones. Check your condition when you visit friends and family. If, by entering a home you start feeling well-disposed, then the yeast of this home is a good one; if you start feeling discomfort, tightness in the heart, then the yeast of this home isn't fresh - there is something impure in it. This doesn't mean that the man or the woman of this home are bad people, but their yeast is bad. It is enough that you only challenge them a little, so that the bad qualities of their yeast show up.

There were two friends in a village, that were drinking together and when exiting the pub, one of them invited the other in his home, to feed him. Once they reached the house, he grabbed a wood and started beating his friend.

- Why do you beat me? - he asked.

- I'm beating you, because you are coming to my house to see my wife. I'm letting no man visiting my home.

This is the yeast of the alcoholism, that makes one beat his friend.

I'm taking the word alcoholism in a wider sense. Whoever has too many desires, he is an alcoholic; whoever always pleasures himself, he is also an alcoholic. Every insatiable thought, every insatiable feeling in the man is making him an alcoholic. The yeast of the alcoholism is destroying, breaking, tearing down. Wherever you place it, it will start destroying. The pots of all the people are either cracked or broken. The contemporary people need new pots, in which they should put fresh flour and fresh yeast. The old flour should be thrown away, as it became bitter.

God is already coming to the world. He'll fix it Himself, but you shouldn't destroy what He makes. If God works and the man destroys, eventually He'll let him do what he wants to do, but he'll have to bear the consequences of his recklessness. When a man passes through sufferings he gains experience and he learns how to manage his mill, so that it grinds well his flour. Whoever makes mistakes, he destroys his mill. Afterwards he has to turn to God, to repent, so that He give him a new mill. Together with the new mill the miller is also changed. The new miller is better and more conscious. He knows that he'll grind flour in the conditions that were given to him. No one has the right to change the conditions of his life.

Who's the miller of the children? Their parents. They are obligated to control their son's and daughter's actions. If they see that their children are staying away from the conditions, which the master of the mill has given, they tell them: "You'll sit here. You're not allowed to leave the conditions of your life." You'll say that you have to love your children. How will you manifest your Love? If you leave them to do what they want, is this Love? What does the hungry man need - a bread or a hug? If you feed him, you show your Love toward him. What does the thirsty man need? Water. How will you manifest your Love toward your child? If it is hungry, tired, tortured, you won't leave it with the old clothes, but you'll wash it and you'll dress it with clean, new clothes. Afterwards you'll feed it and you'll put it to sleep. There is an Angel living in every person, through which your Love is being tested. If your child is wayward, you'll punish it, you'll scold it, so that it understands that there is a higher will than his - the will of his parents. The child isn't happy with the attitude of his mother toward him, but it's Angel is happy. He watches everything and writes the methods you apply for the education of your child. And like the children, you should also turn toward God, ask for forgiveness for your mistakes. - "Who has seen God?" - Those who have eyes, they see Him, the blind can not see Him. God is everywhere, in all the beautiful shapes: in the stones, in the flowers, in the animals, in the springs, in the stars, in the people.

You'll say that we talk a lot about God here. Whoever loves God, he knows Him. If he knows Him, he talks about Him. How do I know God? The same way that I know the Sun. You know the Sun too, therefore you know God too. When you see the Sun, you see God too, but it is not necessary that you see Him as big as the Sun. It is enough for every man to see and to imagine God as big as his brain can comprehend Him.

What I'm talking about today is an introduction toward the great philosophy of Life. Whoever wants to understand the deep meaning of the Christ's teaching, he has to have yeast, flour, pot and to know how to knead the flour. If the man doesn't have these things, he'll reach the opposite results of what he wants. For example, you have a daughter or a son with strong sensorial desires. But you want to turn them toward God, to correct their love. What happens afterwards? Instead of lifting up their feelings in a higher field they decrease them. To avoid this result, start with smaller manifestations of the feelings. Let the beginning be with Love and compassion toward the poor and the suffering people; let him help his smaller brothers and sisters. From the small he'll gradually walk toward the big and not the other way around. If you start with the little things, the bigger ones will gradually start revealing for you. The man is a combination of many parts: eyes, years, nose, hands, legs, brain and so on. What will happen with him if all of a sudden all of them are taken away from him? Don't start with the big values, so that you don't end up with an accident.

Study the law of the Whole and the law of the parts, so that you understand the meaning of Life. Some are admiring the scientists, the great musicians, the artists and poets and they are worshipping them. You shouldn't worship the human. Firstly ask yourself the question: does this man have a mill and a miller, flour, pot, yeast and can he make a bread. If he doesn't have these elements in himself, he is not only not a deity, but he stands lower than an animal. Everyone should ask himself the question if he has in himself the good woman that would teach him to hide the yeast in three measures of flour. Where can you find the good woman in life? If you are religious, you'll see her in the face of the patriarch; if you are a patriot - in the face of the king; if you are a good son - in the face of your mother and father.

When you go back home, let everyone of you say the word flour several times. This way you'll understand its inner meaning. You'll say that the flour is expensive today, that it is difficult to find it; once it was cheap, no one was thinking about it. This is about the physical flour. What shall we say about the flour, that Christ is talking about? You can't buy it with any money - it is very expensive - "How much does this flour cost? How can we deliver it?" - "By giving everything that you have in hand. With what can you buy your body? With nothing. In the physical world there is no value, equal to the human body - "What will happen to our body when we die?" - Love God and don't be scared of anything.

Search for the good and conscious woman in yourself, so that you utilize her light and heath to cultivate the seeds that God has planted in you. Open your minds and your hearts, so that the conscious woman enters them, to make the good yeast, from which you'll receive the heavenly fruits. You'll say that the good woman is crushing you a lot. Let her crush you, this is for the best for you. Kiss her hand and thank her for what she does for you. She is the only woman, who deserves to kiss her hand. Which man has the right to kiss? The pure one. Kiss everyone if you are a pure man, but if you are not pure, you shouldn't kiss anyone.

What is the pure man? A fountain that quenches the thirst of every passenger; it waters all the animals and refreshes the dried plants. The impurity is what destroys and brings destruction in life. Purity is required from all the people. Only the master, the tutor, the philosopher, the priest, the public man who brings the real, basic teaching in the hearts and the minds of its students and followers, only he is worthy of his name. This is the pure, positive knowledge, toward which every human soul strives. Why do you need a knowledge that would only load the man, without helping him? What will you say about the donkey, that brought on its back precious books and icons? The people were crossing and worshiping the icons, that it brought, but it remained a donkey, it didn't gain anything. Why do you need such knowledge? Can you use a bright idea, if you keep it outside of you, like an icon? It has a meaning, only when it is applied.

"And a woman took it and hid in three measures of flour.'" How do you recognize when the conscious woman is inside the man? When he is ready to forgive the one, who caused him the greatest mischief. Let everyone tell himself: "Cause of God I can forgive even my enemies." Whoever can forgive his enemies, he has Love in himself and he'll resurrect. It is not enough that you think you have Love in you, you have to manifest the Love toward your parents, toward your husband, your wife, your children, your friends, your enemies and so on. When the mother gives birth to a child, she should say: "I'm ready to do everything for this child." Why do the children of some mothers die? Because their mothers didn't give them the dough, that they needed. A man and a woman that lived in Love and Purity give birth to healthy children, full of life, full of Love. When your mills start grinding well the wheat, when you prepare new pots and the good women descends from above and kneads your flour, you already stand in front of a new age - in front of the age of the Divine life.

That, what I'm preaching should be tested. The teaching that is given to you today, covers the whole Life, all the living beings - from the smallest to the largest. This teaching can be preached also to the fishes, to the birds and the mammals, translated in their language. What is important is that the man shouldn't look at the animals like they are lower creatures; he has to value their life. What do the contemporary people do? They take the hen, they twist its head and they put it in a casserole, full of boiling water, to take her feathers off. They catch the flies and they tear up their heads. And then they explain that they spread diseases. You should know that every living being brings more Good, than bad. After all of that someone will come to me to ask me if he can kill flies and mosquitos? - Yes, only if he is capable to show them the way they should follow. - "Can we kick out our tenants?" - "Yes, you can, if you show them a better place, a nicer and cheaper house than yours. Therefore if you tell someone that you'll kick him out, you should give him a better place, than the one he was using. You say about someone that he was talking bad things. He talks bad things, but he does good things. Is it better to talk good things, but to do bad things? When the people are flattering each-other they are only fooling themselves. These foolish things feed the man as much, as when you talk to the hungry man about Love. He needs bread, not Love. People talk about Christ, that He is a great person, they are worshipping Him, but in the same time they'll keep him crucified on the cross. This is not Love. I don't blame you, that you don't love, but I'm telling you the Truth, that will release you from the misconceptions.

Remember the symbols that I gave you today, so that you use them in Life. The pot represents the physical man; the mill represents the suffering, through which the man passes; the yeast - this is the human mind; the flour - the human heart and the woman, that would knead it, represents the higher consciousness in the man or the soul, that educates, that lifts up and enriches the heart and the mind. Use these symbols like methods for healing, for transformation of the conditions. If you are angry and you are undisposed, imagine that in front of you there is a pot with flour, yeast and water in it. Knead the yeast and the flour together with the water and prepare some bread. Call the conscious woman for help. While you are kneading the bread your anger and your disposition will disappear. Let all the men, the women and children knead flour to fix their life. Don't say that you suffer, but say that your mill is grinding flour, it makes this job. If you think this way, your sufferings will decrease at least by half.

When you test my words with your experience, you are convincing yourselves in their truth, you don't accept them like an axiom. If your daughter considers to get married, open the Gospel to the place where the parable for the woman and the dough is and try to interpret it. Talk the truth to your daughters and sons as much as they can understand you. If you talk to them based on the level of their development, they will understand you. Don't be afraid, don't think that they won't understand you. What is happening today? The mothers are afraid to tell the Truth in front of their daughters and sons, but they are looking for the right match for them - rich or scientific. The wealth and the science are not important things in life. The important is that the maid and the young man are healthy by heart, mind and will. If some disharmony appears between the heart and the mind, if there are some contradictions in the feelings, they get tuberculosis. Therefore it is said that the tuberculosis is an illness of the feelings. The man gets sick of tuberculosis when he loves and he hates, when his Hope transfers to desperation; when his Faith turns to disbelief. In general, when the hatred, the desperation, the disbelief conquer the man, he starts suffering from a chest disease. The tuberculosis is a psychical disease. When the man starts to shrink and tighten he gets again ill from tuberculosis. His lungs start gradually shrinking, until some microbes enter from outside and he starts to complain from chest aches. The bacilli start attacking him like eagles, they eat his lungs and they say: "This man does not deserve to live and therefore let us help him and send him to the hereafter."

Today Christ talks to you too to knead well your bread and to keep away from the bad yeast, that spoils the minds and the hearts. Where is Christ? In every good, fair, truthful person, who is ready to sacrifice for the good of his close ones. Search for God and Christ not outside of you or outside the people, but in the hearts and the minds. Look at each other to see that God lives inside of you. You'll say that the evil took over the world. This shows that the time for the arrival of the God's Kingdom has approached. Once the evil takes over, all the people will start crying, God will descend to earth the dry their tears. When the evil kills the people, God will resurrect them. He asks the prophet:

- Human son, can this bones become alive?

- God, you can resurrect them.

I see now how the dry bones are gathering in the good woman's hands and they gradually become alive. In other words: The new life comes to form the new thoughts and desires, to weave the new man from them. A great deal is being created today in front of the whole Heaven and the whole earth.

Now, when you go back to your homes, check if Christ has entered your husband or wife, your children and friends. If they have pots, yeast, flour and water and they can knead themselves the flour, you'll know that the good and conscious woman or Christ is inside of them. Thank that everyone has been given the elements of Life, so that you live and resurrect. In every person there is something good. The Divine Beginning is put in everyone, but it has to be awaken and it has to manifest. The dead ones will resurrect and the living ones will manifest. This will happen soon. For whom? For the ones who have pots, yeast and flour. There is only one thing left - that the good woman descends from above and kneads their flour.

It is time for you to put your cook at the place of your abbot and to ask him the questions: how much do you cost, how fast will you go around the world and what does the king think about you? The answer of the first question is given: you cost twenty nine silver coins. When you gather the numbers 2 + 9 = 11, you gather 1 + 1 = 2. The two represents the woman, a number of contradiction.

The answer of the second question is that you can go around the world for twenty four hours, if you move with the speed of light. The number 24 is made of 2 + 4 = 6. The six means the law of movement. It means the conscious woman too, who knows how to knead the flour. The number 6 represents a regular hexagon, to which three of the angles are turned up and three are turned down. This number means also a descend or arise or the number of the eternal movement.

The answer of the third question: "At the moment you think that I am the abbot that you know from the past, but you are wrong, I'm another person." This means: the king has to start thinking the other way around, not that he has come to the earth to be ruling, but to be serving. By the word king we understand every person. Therefore, every man should know that he has come to earth to serve with Love to God, to his close ones and to himself.

Sunday talks

25.08.1918 Sunday, Sofia

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Преведено в Beinsa.eu
http://beinsa.eu/book/565/562

Превеждали: Elena_Ivanova (Елена Иванова)